Category Archives: Faith

Entries that relate to my personal faith in the Lord Jesus.

Does God Always Heal Those With Faith?

And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure. Concerning this thing I pleaded with the Lord three times that it might depart from me. And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” – 2 Corinthians 12:7-9 (NKJV)

Does God Always Heal?

Many in today’s church would argue that yes, God will always heal the person who has faith. There is a tendency within these circles to blame a lack of healing on a lack of faith. But is healing so entwined with faith? It is true that Jesus performed many works of healing, and it is often the case that He praised those He healed for their great faith. (See Luke 7:1-10 for example.)

Yet it is not always the case that those healed possessed great faith. There are numerous examples where Jesus heals those who had little or no faith. See the subsequent verses in Luke 7, where the widow’s son was raised even though neither he nor his mother expressed any faith.

So if God heals those with or without faith, can it be equally true that God denies healing to some despite their great faith? Our opening passage written by the Apostle Paul gives the striking and authoritative answer to this: yes, God does deny healing to some, and it is not for any lack of faith on their part that he does so.

“By His Stripes We Are Healed”

One of the most often quoted verses in Scripture to support the claim that those with faith are always healed is this verse from Isaiah: “By His stripes we have been healed.” I want to briefly look at this because, on face value and taken out of context this does seem to plainly state that Jesus has healed us if we put our trust in Him. But let us look at the context:

But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed.
All we like sheep have gone astray;
We have turned, every one, to his own way;
And the Lord has laid on Him the iniquity of us all.

Isaiah 53:5-6

Here we can see that when the Holy Spirit, speaking through Isaiah, says that “we are healed”, the whole passage is referring to Jesus taking upon Himself our sins, our iniquity. The first three lines of verse 5 are about His bearing our sins, and then comes the line on healing. Then the whole of verse 6 deals with how we have all sinned and how He has borne our iniquity. It would therefore be the most compelling case that this phrase, “And by His stripes we are healed,” is not an out of place declaration of physical (or mental) healing, but rather fits in well as a statement of our healing from sin.

The Danger of the “Always Healed” Doctrine

The idea that those with faith are always healed can, in fact, be dangerous and cause much discouragement to Christians who are taught such and yet do not experience the healing that they want. The teaching that you simply need more faith and you will get the healing you want can bring those who do not experience such healing to question their own faith: do I really believe? Am I really a man (or woman) or faith? Does God actually love me? What’s wrong with me that God doesn’t heal me? Or, for those with a penchant for expressing faith: “I believe I am healed,” whilst walking around with a broken leg.

Paul didn’t believe the “always healed” doctrine. He heard clearly from God that his own ailment, a messenger of Satan no less, was not going to be taken away from him. God said to Paul that “My grace is sufficient for you.” Did Paul lack faith? Clearly he did not, but would go great strides by faith and was the most prolific writer of the New Testament.

Why Suffering?

I want to close this post with a few reflections on how God uses suffering. If we believe that sometimes God allows us to suffer rather than be healed, we must at least start to address why there is suffering in the Christian life. This is a huge topic in its own right, and I do not pretend to have all the answers, but we can make some points.

Firstly, we are, as Christ’s followers, called to partake in His suffering. We are called blessed when we are persecuted and slandered, because Jesus was persecuted and slandered. The Apostle Paul says we should be “conformed to His death”. (See Phil 3:9-11.)

Then, God will often use suffering to bring about a greater good than that which can be achieved by constant well-being. Our illnesses may enable us to become more compassionate and sympathetic to others who are suffering. We may find that poor health brings us more time, and with that greater time to spend in prayer. We may find that certain sins are able to be overcome because we experience God’s discipline through sickness.

There are many other ways in which God can use suffering, and we must always bear in mind that God’s ways are so high above our ways that we cannot hope to comprehend the fullness of His wisdom this side of eternity. But what is clear, and something I hope I have been able to relate a little, is that God does both allow and use illness and does not always desire to heal everyone who has enough faith.

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What’s So Great About the Doctrines of Grace – Review

What’s So Great About the Doctrines of Grace, by Richard D. Phillips, is a very valuable book exploring the primary doctrines of Reformed Theology.

My own journey into the doctrines of Reformed Theology began early in my Christian life. I developed a belief in the sovereignty of God, became convinced of the need in a Christian walk to have a firm faith that the God who saves us is also able to keep us as His – and saw this backed up in Scripture – and had a view that God had chosen me, not the other way around, and that grace was the how and why we were saved, not salvation based on our merit.

It was only fairly recently that I discovered that there was a systematic theology which encapsulated these doctrines, and was also so much bigger than I imagined theology was in day-to-day life. That system is Calvinism, or Reformed Theology, and since discovering some of the riches of this grace-filled and God-centred belief system I have begun to find a new, albeit at times faltering, freedom in my Christian walk.

To the Doctrines of Grace

I was pointed towards this book by a friend of mine on Google+ (we have a small community there on Reformed Fellowship) who shared a link to a free copy of the e-book version. The book is fairly short, easily one to read again and again, and within its pages it packs quite a punch.

Starting off with the doctrine which underpins the whole of Reformed Theology, the Sovereignty of God, the book then covers the famous TULIP set of doctrines: total depravity, unconditional election, limited atonement, irresistible grace and the perseverance of the saints.

Each has a chapter devoted to itself and the format of each chapter takes the form of a Scripture passage, an investigation of that passage and a bringing in of other verses in the Bible which show the truth of that particular doctrine. The initial Scripture passages are very well chosen for each chapter, and the Sovereignty of God chapter is a prime example at the start of the book:

In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. – Isaiah 6:1

Richard Phillips then goes on to explore the great vision of Isaiah described in his book in chapter 6 verse 1 through to chapter 7 verse 14, showing how the vision he experienced transformed him and showed him that God is the Almighty, Sovereign Lord, rightly to be feared.

The additional Bible passages in each chapter show how well supported, Scripturally, each doctrine is, and with an amazingly good approach Mr. Phillips devotes some time in each chapter to show how great and wonderful that doctrine is, and how it is a doctrine to be loved and embraced for its bringing of great freedom and joy to it adherent.

I really only have one gripe with the book and that is in the chapter on Limited Atonement. Generally the book is exceedingly well balanced between pointing out where Arminianism falls down and showing where Calvinism is of a great strength. In the chapter of limited atonement, however, there appears to be too much emphasis on saying why Arminianism is wrong, rather than pointing out just how true and great the doctrine of limited (or particular) atonement is. This is a shame, as the other chapters are handled so well – and it is perhaps more striking because the other chapters are handled so well.

That is a small gripe, however, and is certainly no reason to pass over the book or even pass over the chapter.

An Impact on Me

This book has not solved all my problems. Also, we must remember that no book or doctrine can replace our personal relationship with Jesus and our Father in heaven. Having said that I have been greatly, and positively, influenced by this book. It has firmed my beliefs in God’s sovereignty, my security in Christ and my freedom to walk in the path God has chosen for me. It has also brought moments of great joy and a much more secure peace for a much greater part of the time.

I would thoroughly recommend that you get yourself a copy and give it a read. I for one certainly plan to read it again.

(You can purchase the Kindle version here. I receive no reward or commission for this link.)

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The Wonderful Liberty Given by a Sovereign God

(Image courtesy of

(Image courtesy of

I am discovering more and more about the wonderful and glorious liberty of the Gospel – a liberty which does not mean license to sin but does mean that I can trust God, even if I should sin.

This freedom comes about because of the wonderful doctrines of grace, so wonderfully espoused by Paul and yet for those doctrines he and godly men through the ages have had to contend against abominable heresies.

At present my focus is on the Sovereignty of God.

It is through my belief that God is Almighty and is the Sovereign Lord that I can trust Him – trust Him to keep me as being His just as Jesus said that no-one can snatch me out of His hand.

I have often been tormented with thoughts that “yes God, I know You have done Your best, but I am simply unable to live in obedience to You as my own best is sorely not good enough.” I had a God that “tried His best” to save me but was ultimately impotent in the face of my own iniquity. Such a view may be popular in some circles but it is the damnable heresy of Pelagianism and Semipelagianism, whereby we are the final arbiters of our salvation and can freely choose to gain or lose salvation through our own choices or frail mistakes.

God is Sovereign

To believe in a God that “does His best” to save us, as the aforementioned heretical systems teach and that the Arminian philosophy also teaches, denies that God is Almighty. He “tries” to save everyone but only succeeds with a few.

Yet to my mind the Bible is clear: God is Sovereign and if He has in His mind the purpose to bring a person into His Kingdom then there is no manner or means in which He will fail to achieve His purposes.

This brings a great comfort. For if God has so purposed to grant me mercy then I know there is no circumstance nor action nor any frailty on my part that would cause Him to repent of the mercy He has had upon me. I can, therefore, live in freedom from the fear of man and the fear of the present and the fear of the future, and place my hope and my trust fully into Him.

It is by grace that I have been saved

It is by grace that I have been saved. I did not earn it – I could not earn it. And so, because that grace was given by a Sovereign act of God, so I know and can fully trust that He will not rescind on His mercy. Therefore I have liberty – not to sin, to be a slave of sin – but a liberty to serve my Lord with peace and gladness of heart.

God is just. He is, through and through, a just God. But with a beauty which could only be formed in the glorious wisdom of God He has caused justice and mercy to meet at the Cross of Christ – that Christ bore my sin and my sins, taking the just wrath of God upon Himself, that I may go free. Christ didn’t die so that I could choose Him to take those sins upon Himself – He took my sins and sinfulness upon Himself before I could know that He had. The realisation of that is the Gospel message, the Truth that sets me free.


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Eternally Blessed, and Firmly Secure

We have real and eternal security in Christ. (Image courtesy of

We have real and eternal security in Christ. (Image courtesy of

Eternal security is such a foundational part of the Gospel message. Although the evangelical saying of “once saved, always saved” is perhaps simplistic and certainly not a phrase that is in the Bible, the message behind it is very true.

In Romans 8:28-30 Paul writes:

And we know that all things work together for good to those who love God, to those who are the called according to His purpose.  For whom He foreknew,  He also predestined to be conformed to the image of His Son,  that He might be the firstborn among many brethren.  Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.

Note how in this passage Paul shows that from God’s foreknowing us and predestining us comes the time when He calls us. When He called us He had already decided in His Sovereign will that He would save us. And especially note the last stage: “these He also glorified.” (v.30). In God’s sight we have already been glorified. There is no shadow or feathering here – the glorification we shall experience as God’s children is a certainty, so much of a certainty that God speaks of it in the past tense.

Peter also speaks of the great security we have in Christ. In 1 Peter 1:3-5 he writes:

Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time.

(Emphasis mine.)

Our inheritance isn’t one which moths and worms can eat away or one which a robber can come and steal away. Our inheritance is sure – it is certain, and if any would doubt and think that the inheritance is there but whether we are given it or not depends on our performance note what I have emphasised in verse 5: we “are kept by the power of God.” Is God’s power limited in any way that we could choose or otherwise cause this word to be of none effect? Of course not! God’s power is infinite and Almighty, and it is that power which keeps us.

Some may say, “what if we sin”? Sin is exceedingly wicked and profoundly displeasing to God. Jesus says on more than one occasion to those He has forgiven: “go and sin no more”. Sin is repugnant to God. The Apostle John writes about sin in 1 John chapters 1 and 2, and he writes this book so that we might not sin. Yet he is also aware that we do all fall short from time to time, and even says to those who think themselves to be sinlessly perfect that they are deceiving themselves.

“If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” – 1 John 1:9

“My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.” – 1 John 2:1-2

We can indeed to be assured of salvation if we truly belong to Christ, and we shall never be left to fall away. Yet we must, indeed, be sure that we belong to Christ in order to have this assurance, and if we doubt that we truly belong to Him we must seek after Him even more so that we may be sure, for if we are deceived that we are saved when we are not, then we are in great danger.

But for those who are earnestly seeking after God, note what God says to the saints (not the whole world, but those who are seeking God’s Kingdom and Righteousness):

“The Lord is not slack concerning His promise, as some count slackness, but is long-suffering toward us, not willing that any should perish but that all should come to repentance.” – 2 Peter 3:9

God will keep us, lead us, guide us. We can fully place our trust in Him and in the redeeming work of the Blood of Christ. We need not fear the future, neither fear the past, but we can trust in the present, trust for the future, and have that which is in the past forgiven. It is an amazing grace!


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Abounding Grace

I make no secret of the fact that I have some serious troubles with sin. I’m sure, if we are honest, that we all can see so many ways in which we “fall short of the glory of God”. We live in a fallen world, and we ourselves have the nature of fallen man within us (the flesh, or sinful nature), and of course the devil is keen to tempt and accuse us when he can.

Yet if we are believers in the crucified and risen Christ then we have access to the Father through the Spirit, we have forgiveness of sin, we have a new nature, one “not of blood, nor of the will of the flesh, nor of the will of man, but of God.” (John 1:13). We are born again, and are by nature creatures of mercy, not wrath.

I need to make an important point before I continue with the main thrust of this post: we should never take God’s grace as a light matter, or as an excuse to indulge in sin. Paul says:

“What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.” – Romans 6:1-4

We should certainly not take the sacrifice of Christ as a license to sin. Many have spoken of what is known as “cheap grace” – the concept of forgiveness without a repentant heart. That is not the Way. The Way of Jesus is to “Repent! For the kingdom of God is near!”

Yet we all do fall into sinful behaviour. Some of these are one-offs and we can return to Christ and the Father and confess and repent of our sins, and know we have learnt our lesson. Some sins, however, are habitual, and we find ourselves falling in that one area or those few areas again and again. Sometimes these habitual sins can really get us down.

I want to encourage you! However hard you fall, however many times you fall, God is faithful. If you are His then “no-one is able to snatch [you] out of [the] Father’s hands.” – John 10:29.

God’s grace is quite astounding. It truly is an amazing grace. His grace abounds towards us, and abounds toward us more and more. Yes, even if we are trapped in a habitual sin God’s grace is sufficient, and He will grant victory at some point and we must co-operate with that deliverance. We must have a repentant attitude: we must be constantly turning away from the sinful inclinations and turn to God and draw on His strength. His grace abounds, He does forgive, and He will grant us His deliverance as we, seemingly again and again, have to turn to Him for restoration after a fall.

Do not lose heart! Remember: God’s grace is abounding toward you!

“For a righteous man may fall seven times And rise again, But the wicked shall fall by calamity.” – Proverbs 24:16

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God Loves Mercy – Thoughts on Hurricane Sandy

Many bloggers and many prominent Christians have spoken on the question of whether natural disasters are the result of God’s judgement against nations and against people. I have felt prompted today to write my own prayerful thoughts following the terrible events from Hurricane Sandy in the US.

Firstly I am praying that I may be sensitive to the fact that some have lost their lives, both in the US and previously in Haiti and other Caribbean islands. Many more have lost possessions, homes and livelihoods. My heart goes out to those affected and my prayers have been and will continue to be with you.

We should be very careful when writing on such a subject that we present God and His nature truthfully. I would be lying if I denied that God is a God that loves justice. I would also be lying if I said that God is never moved to wrath. Yet we should be clear that the primary and all-consuming nature of God is Love. God the Father sent Jesus to save His people from their sins, and if you have, or would, receive Jesus and make Him your Lord and Saviour then you can be assured of mercy.

The Psalmist once spends every other line of a Psalm declaring “His mercy endures forever”.

So does God send natural disasters as a punishment for wickedness? In some instances I believe He does, but I shall qualify that by saying that God takes no pleasure in the death of a sinner and that God does not will that any should perish but that all should come to repentance.

God, if and when He is moved to wrath, is not like a mortal man who is in a rage and conceives murder in his heart, but rather makes His power known in order that, perhaps, the people may be brought to turn from wickedness and embrace the fullness of joy that is freely available in Jesus. God does not send trials and disasters as mere punishment, but uses them as a means to bring many to a close relationship with Himself.

A passage which I am not the first to point to tells when Jesus was confronted by some Jews who were advocating that very attitude too many preachers seem to take: that disasters happen because of the victims’ sins.

There were present at that season some who told Him about the Galileans whose blood Pilate had mingled with their sacrifices.
2 And Jesus answered and said to them, “Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things?
3 “I tell you, no; but unless you repent you will all likewise perish.
4 “Or those eighteen on whom the tower in Sī-lōam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem?
5 “I tell you, no; but unless you repent you will all likewise perish.”

Luke 13:1-5

Here it is clear – those affected by disasters of whatever sort are no more deserving of that fate than us all. We cannot point the finger and say “Your sins are to blame.” If we even approach this attitude it must be such that “Our sins are to blame.” We have inherited the curse of sin through Adam, and this has been passed on to every person, you and I included, and part of that curse is the curse upon the earth – hence natural disasters.

It is only through Jesus that we may be saved from that sin and eternal wrath, and the disasters that strike us are not formed in the mind of God to punish us, but are allowed by God and used by God to bring us into closer union with Him and may accomplish the real desire of God which is eternal, intimate relationship with you and I.

And note how God loves to show mercy in the verses following Luke 13:5:

He also spoke this parable: “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none.
7 “Then he said to the keeper of his vineyard, ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?’
8 “But he answered and said to him, ‘Sir, let it alone this year also, until I dig around it and fertilize it.
9 ‘And if it bears fruit, well. But if not, after that you can cut it down.’ ”

– Luke 13:6-9

I believe that this passage shows how merciful God is, as the planter is representative of God and the servant representative of God the Son, Jesus, Who pleads with God to spare the fig-tree, representing us, until He has nourished it and built it up. It is here we see that though God is just and must punish sin yet God the Son pleads on our behalf and God the Father shows mercy and puts off the just punishment in order that we may be nourished and fed.

In summary, God is sometimes moved to wrath, yet it is always His first desire to show mercy, and even wrath is used to this end. Natural disasters are the result of a world under sin and the wrath of the devil, but even through these God works things together for good. Our proper response to such disasters is not to point out other people’s sins, but to look at our own sin and repent of it and to show mercy to those who are afflicted.


Filed under Faith, The World

The Practice of the Presence of God

God’s Presence is with us Always – Image courtesy of SXU/fotoviva

I am currently reading through The Practice of the Presence of God by Brother Lawrence and it is a profoundly inspirational book.

Although not compiled by Brother Lawrence itself it provides a great insight into his practice of seeking constant communion with God. It details his methods and practices and gives a good inspiration to fulfil the words of the Apostle Paul when he states that we are “to pray without ceasing”. Brother Lawrence seems to have mastered this during his religious life.

A word of warning, though – it appears that Brother Lawrence was devoutly attached to the Romanist Church and the monastic life, and there are aspects of both that make me, as an evangelical Christian, somewhat uneasy.

Yet the descriptions in this book, through a series of conversations and a series of letters, give a good impetus to me to seek to be in greater and closer communion with my God and remain in fellowship with Him.

Brother Lawrence’s view is quite profoundly stated in the opening section of this book:

[He] related that we should establish ourselves in a sense of God’s Presence by continually conversing with Him. It was a shameful thing to quit His conversation to think of trifles and fooleries. We should feed and nourish our souls with high notions of God which would yield us great joy in being devoted to Him

It is too often in the Christian life that our minds wander from a sense of God – yet Brother Lawrence, after many years of struggle with sin and condemnation, seems to have found that by constant prayer he was able to enjoy a peace and joy that is truly the mark of the Holy Spirit working in us.

Brother Lawrence did have times when this conversation slipped, and also had times when upon a reflection after tasks had been done had found himself to have fallen short. In such instances he advises: “Without being discouraged on account of our sins, we should pray for His grace with a perfect confidence, as relying upon the infinite merits of our Lord.”

Brother Lawrence would confess his sins and shortcomings and then think upon them no more as he returned to his conversation with God.

So much can be learned from this book and from Brother Lawrence’s experience and practice and I would thoroughly recommend it to your reading.


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Sin and Repentance


If we fall into sin, our response must be to come to God and confess

I have had reason today to spend time in prayer confessing and repenting from certain sins.

There is a danger when we sin of reacting in two ways: either we can treat it as a light thing, something that doesn’t really matter, or we can be so consumed by our wrongdoing that we feel condemned and unable to approach God. Both responses are in grave error.

Firstly, we must remember that Jesus died for our sins. It wasn’t a “cheap” or unimportant death – He did not die a painless and sorrowless death – He suffered enormously. Our sin is a great and heavy burden – it should never be regarded as something that “does not matter because Jesus dealt with it”. Yet in that death Jesus did pay the full price for our sin and our sins. We have a God that does not condemn but rather loves to show mercy.

We should never feel that our sins are too great to prevent us from approaching the throne of grace. Remember that one of the greatest tools of the enemy the devil is to make us ineffective as Christians through making us feel condemned and unable to approach God. Jesus is our Advocate. In the ongoing courtroom of justice, the devil is the accuser, yet Jesus pleads His Blood and by such we are forgiven and assured of salvation if we have trusted in Him.

So how do we experience in the here and now that very precious gift of forgiveness? We must come before God, confess our sins and turn from them and to Him (repentance). It doesn’t matter how many times we need to do this. My own battles with sins have lasted many years and I do fall into the trap sometimes of thinking that all hope of deliverance from those sins is gone. Yet even if a particular stronghold has gone on for many years we can place our hope and trust in our Redeemer, and indeed we must.

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The Offence of the Cross

I have been prompted to make this entry in my blog because of the debate about Christianity and homosexuality.  Note that this was the prompt, but I am not going to focus on gay issues as my main point in this post.

There is a difficult, and at times un-Christianly bitter, debate within the Church between those who stand on Biblical principles in moral behaviour and those who suggest that the grace of God and the requirement to love all means that all or any behaviour is acceptable, providing it conforms to the World’s standards of morality.

For example, the liberals would say that a homosexual priest is fine, but a serial murderer priest is not.  The Bible, in fact, and in the New Testament, classes both sins as equal.  The liberals dispute this.

Yet to move beyond the homosexual debate is, I believe, important.  The conflict over gay rights is currently to the fore, prompted by moves in the UK to prohibit Christian principles in the workplace and by moves in the US ordaining openly homosexual bishops.  But the charge is now often brought that the Church is obsessed with “gay bashing”.  Although the debate wasn’t started by conservative Christians, we have risen to the bait and it seems that much campaigning has been focused on this.

But it is important, I believe, to move the debate forward.  The UK, and the world, are being swamped by sinful behaviours, and they are not exclusively to do with sexual behaviour.

My own particular struggle,  with drink and drugs, needs to be brought to attention.  I would take the same approach to heavy drinkers and drug users as I would to homosexual practice, for the Bible treats them as equal sins.  Show love, offer help, but do not shy away from saying such behaviour is sinful.  I have a deep sorrow at my past drink and drug use, and now I would not thank those who said “never mind, roll around on the floor dribbling, God doesn’t mind”.  The truth is: God does mind, He calls it sin.

There are other issues too, such as the oppression and exploitation of the poor.  The degree to which this happens in the UK, from the human trafficking to the exploitation by clothes shops in using overseas sweatshops, is appalling.  Christians need to speak on these issues.

I want to say one more thing: there has been a growing move in the UK to make Church “fashionable”.  To make Jesus attractive.  Sometimes this borders on attempting to con people into becoming Christians.  It is done in the name of “making Church relevant”.  Yet, the Bible is clear that we should “speak the truth”.  We cannot accept the “fluffy God” or the “it’s okay Jesus”.  God, Jesus, is Holy.

We must be clear.  A refusal to obey God will result in judgement.  But God is so loving that He gave His only Son, Jesus Christ, that whosoever should believe on Him should not perish but have everlasting life.

If we Christians truly live, breathe, and then speak the Truth, believe me we shall soon find, and rejoice in, the fact that Jesus Christ and His Cross are most offensive to those who refuse to believe.

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